Parshas Hamon Below: Read The Segulah For Parnassah Right Now

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The GOLDEN Opportunity… to Improve Your Parnassah (livelihood)

Tuesday.. Parshas Beshalach is the special day of Segulah for Parnassah! Taught to us by Reb Menachem Mendel of Rimanov zt”l

by reading Parshas Hamon – TODAY, Tuesday Parshas Beshalach!!!!

CLICK HERE to read Parshas Hamon by yourself and/or have a Minyan of Talmidei Chachamim daven in Amuka on your behalf. (Please have in mind all of the rescued women and children rescued through Yad L’Achim – that they have the financial means to be successful in their new life – thank you)

CLICK HERE OR ON THE IMAGE BELOW FOR FULL TEXT OF PARSHAS HAMON or call Yad L’Achim at 1-866-923-5224.


11 COMMENTS

  1. WHY YOU SHOULD SAY פרשת המן

    The טור and the מחבר,write in the first Siman

    of the entire Shulchan Aruch ” טוב לומר” (It’s good

    to say פרשת המן etc.)

    When the טור and the מחבר both say it’s good then

    it must be good.

    The משנה ברורה (sk 13) quotes the בית יוסף

    “The reason to say it so to believe that Parnasa

    comes with השגחה פרטית.” The מ”ב explains,
    to believe that increase in השתדלות doesn’t
    help to increase Parnasa.

    Seems the reason to say it is not for the Segula
    but to ingrain the proper השקפה re Parnasa

    The פרישה quotes the ירושלמי in מס’ ברכות

    (ערוך השלחן couldn’t find it and it hasn’t been found

    since) “Whoever says פרשת המן EVERY DAY*
    will be guaranteed not to miss his מזונות. (Parnasa)

    The תשב”ץ adds “ואני ערב” I am a guarantor.

    Perhaps, this Segula acts as a reward for attempting
    to ingrain the proper השקפה in השגחה פרטית
    אמבצי

    *not only on Tuesday Parshas Beshalach
    ………………………………………………………………………….

    WHY NOT TO SAY פרשת המן

    Shulchan Aruch ( O.Ch 1: 23) “It is good to say פרשת המן. So that you will believe, Parnasa is השגחה פרטית

    The ערוך השלחן writes,” Our Minhag is not to say it (פרשת המן). There is no mention of פרשת המן in Shas ”

    The פריישה claims there is a ירושלמי (Brachos) that speaks about the Segula of פרשת המן.” The ערוך השלחן writes

    he couldn’t find this ירושלמי. (It hasn’t been found since) He continues, The reason for not saying פרשת המן is threefold

    a) The Parsha mentions numerous times the Bnai Yisroel’s

    complaints of not having food.

    b) The complaints on the מן

    c) The Midrash writes Hashem said “I don’t need your

    complaints and not your praises.” (on the מן)

    The (משנה ברורה (א:ס”ק י”ב writes ” Someone who is a בעל תורה and has a heart to understand & learn should rather learn than to say the תחינות & בקשות printed in the Siddurim.

    The כף החיים quotes from the אריז”ל, לחם חמודות, (תו”ס יו”ט) & אליה רבא who all claim that learning Torah takes precedence over saying these תפילות.

    According to the רמבם*, If the sole purpose of saying the Parsha, is to have the Segulah of Parnasah, it is considered כפירה. “They make the Divrei Torah a רפואת הגוף and it isn’t but a רפואת הנפש”

    The farmer explained the Selichos prayer. “This is a special prayer we say so the cows should produce lots of milk, The chickens should produce lots of large eggs.The geese should produce large fatty livers etc.”[based on the tales of R. Shmuel Munkes zt”l Talmid of Baal Hatanya]

    Many ads today in the Frum media, seems like they are reaching to the masses who think exactly like the farmer.

    *(Hl. Avoda Zarah (Perek 11)

    Inline image 1
    TORASABA

    • The Mishna Berurah in SK 1:13 also quotes the ירושלמי. Also, your quote from א:ס”ק י”ב is not totally accurate as the MB actually states YACHOL LIMNOAH MILOMAR HARBEY TECHINOS UVAKASHOS HASNIDPHASOS BASIDURIM, VTOV YOSER SHEHYILMOD B’MKOMOM. Your interpretation does not include YACHOL LIMNOAH (allowed to refrain).

    • You also didn’t mention that the ARUCH HASHULCHAN adds at the end of Sif Chaf Daled that we were not KOVEA it BTZIBBUR. He does not state that a yachid shouldn’t say it.

  2. It is brought in the name of R’ Menachem Mendel M’riminov. I do not know if it is written in any particular sefer. I have heard it is on the third day of the week since vegetation, the source for wheat, was created on yom shlishi.

    • TO YONI U WRITE “It is brought in the name of R’ Menachem Mendel M’riminov” WHERE IS BROUGHT.

      I CHECKED OUT THIS SOURCE & NOBODY COULD TELL ME WHERE THIS IS COMING FROM. ASK ANY OLDER PERSON FROM THE “HEIM” (OLDEN DAYS), AND THEY’LL TELL U NOBODY EVER MENTIONED THIS IN THE ALTER HEIM

      I ASKED MANY HUGE TALMIDEI CHACOMEM AND NOBODY CAME UP WITH A MEKOR

      JUST FAKE NEWS

      P.S. I DIDN’T SAY THAT U SHOULD T SAY IT, JUST DO PUT IN ADS WITH FALSE INFO

  3. And there is the famous quote from the holy Satmar Rebbe, zy’a:
    “It’s a segula for parnassa, assuming it is said before work, and you are at your desk by 8 am”.

  4. Quoting Rabbi Yair Hoffman:

    Some trace it to Rav Menachem Mendel of Riminov (1745-1815), one of the five main disciples of the Rebbe Elimelech of Lisensk. Others trace it to Rav Shalom of Stropkov (1855-1940) (See Yisroel V’Hazmanim, Rav Dovid Rossov p. 291). It is clear, however, that Rav Shalom was quoting the Riminover and did not make it up himself. The original Sfer of the Riminover is not easily accessible as only the first volume is readily extant.

  5. R. Yoni
    1) The MB quotes from the Lechem Chamudos (Tosfos Yom Tov) So I will quote you the exact text in (L. Ch.Perek Hroeh Brachos #84)
    מי שיש לו לב להבין וללמוד שנראה לי כי טוב לי תורת ה’ ללמוד ויהיה די לו בתפילות המחוייבות מאנשי כנסת הגדולה — ובמקום שאר”
    “התחנונים והקרבנות ילמוד
    2) If you will read Seief 24 from the beginning you will realize what the Aruch Hashulchan meant by
    the last 3 words לא קבעו זה בצבור
    Therefore I believe that I was more than accurate.
    http://torasaba.blogspot.ca/

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