Common Beliefs On The Shidduch Crisis – Is It For Real?

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By Dr. Yosef Sokol

Word on the street is that Orthodox communities are facing a shidduch crisis, with many bemoaning the supposed surplus of eligible women in relation to eligible men. When you consider the importance the Jewish community places on marriage and building a family, it’s understandable that when it doesn’t work out immediately, a lot of anxiety ensues. Many women, even those with multiple professional degrees and successful careers, say they feel they are not viewed as full-fledged adults until they have a ring on their fingers – and many view themselves that way as well..

So it’s clear the issue of dating and marriage is fraught with stress and for many, there’s a real fear of being left alone while everyone else progresses through early couplehood, parenting and communal life.

Are these fears founded? Is there a true crisis afoot?

New research published this month in the Journal for the Scientific Study of Religion (JSSR) by Dr. Yosef Sokol, a researcher and professor in the new PsyD program at Touro University’s School of Health Sciences, shows that many anxiety-provoking beliefs about the shidduch system are not actually true. The data he gathered and analyzed tell a different story.

Dr. Sokol, with others on his research team, collected information on nearly 9,000 members of the Yeshiva Orthodox (YO) and Modern Orthodox (MO) communities in North America. Survey responders self-identified as YO or MO. The survey—the largest of its kind on this demographic to date—explored how age at first marriage varies across gender and cultural affiliation.

“Many people define the shidduch crisis with this unsubstantiated statistic–10% of Bais Yaakov girls will never get married,” says Sokol. “This is based on a model of the Orthodox Jewish community growing at a rate of 5% each year and a four-year age gap in dating. The theory goes like this–if the population is growing and girls start dating at 19 and boys begin at 23, there are more girls than boys entering the shidduch scene every year. Over time, there won’t be enough boys to match the girls.”

“I’ve even heard people say that up to 20% of girls will never get married. This actually is what prompted me to want to do this study, as the ‘data’ being shared frightens people and relies on numbers that didn’t seem true. Girls may start at 19, but on average they take longer to get married so there is less of an age gap between spouses than you might expect from when they start dating. For example, my study found that for YO individuals, the actual average marital age gap is 2.2 years, not four.

Of course, it can still feel like there is an imbalance in the dating market for many reasons including that boys have more options of who to date, but they only marry one person and so a set is taken off the shidduch market two at a time. Also, any small disparity in the dating pool becomes magnified dramatically based on our method where boys usually gets the ‘shidduch resume’ first. Since boys get it first, it appears like they have more options but they can agree to date a girl and then get rejected. All in all, when it comes down to getting married which is what most people are worried about, the data shows that girls are getting married. The data simply doesn’t support that fear-inducing statement that 20% or 10% of girls will never get married,’ said Sokol.

The study’s key findings refuted numerous common misconceptions about the perceived shidduch crisis. For one, the prevalence of singlehood in Orthodox communities is lower than one might expect, given the widespread handwringing.

The study found that in Yeshiva Orthodox circles, 92% of both men and women were married by age 30. By age 40, that number was about 98%

Rates of marriage were somewhat lower in Modern Orthodox communities, where 81% of men and women were married by age 30. Just under 90% were wed by 40.

Another widely-held belief is that there is a large disparity in marriage rates between men and women. Not so, says the study. In Yeshiva Orthodox communities, for instance, about 88% of men and 92% of women are married by age 28.

“While these numbers may or may not be considered a crisis depending on your viewpoint they don’t seem to match what many people fear is happening,” said Dr. Sokol.

The impression that there is a marriage crisis afoot has many negative effects. Orthodox singles report feelings of anxiety, shame, inferiority, and a lack of identity. They also mention social consequences, including public pity. In addition, fear of spinsterhood puts pressure on many women to marry young.

“While so much of the angst focuses on women, if you ask young men who are single they’ll say there are many single guys but no one talks about them. That fits with the results of the study which didn’t find a big disparity in the number of single women and men. It’s possible that the communal sense of a specific crisis for women is due to it being more psychologically terrifying for girls who aren’t getting married so there is more focus on them and we don’t hear about single men as much,” said Sokol.

In performing the study, Dr. Sokol sought to alleviate some of that angst.

“People think there’s a shidduch crisis, they panic, and may choose someone, or push their children to choose someone, that might not be good for them,” he says. “Of course, the community should support singles and their families and continue to be sensitive to those who are waiting to find their basherte, but I hope my research can provide more accurate information about our marriage system, help relieve some of the widespread anxiety and enable singles, community members and leaders to make more informed decisions. I believe our community needs more data-based approaches to identify solutions and programming that will be most likely to help.”

When asked what parents, schools and community organizations can do to help, Sokol shared a number of ideas, namely:

● Help young people identify priorities for marriage partners. Many don’t know what they’re looking for or if they have found it. Before they start dating, they should be able to articulate what’s important to them and why.

● Parents and teachers can encourage young people to develop rich friendships where they learn to solve problems creatively and deal with difficulty in a healthy way. “Guys who are able to have long-term chavrusas, or study partners, will likely have good marriages,” says Sokol. “They develop the skills needed to resolve conflict, be good listeners and come up with creative ways to solve problems. They show they have staying power in a relationship.”

● Parents and children should have an honest conversation before the child starts dating so they can get on the same page, especially if a mother is vetting shidduch resumes. She should know what her child is seeking and vet potential partners according to those criteria.

● Teach young men and women how to build a relationship during dating –when to be vulnerable, how to show interest in an appropriate way and how to deal with discomfort.

● Encourage dating for as long as it takes to see the other person’s flaws and get a sense of what an actual marriage would be like. It’s important to see how one’s dating partner handles stress. Of course, this length of time may differ for various people and segments of the community.

● Community organizations have been teaching young people about red flags to look for during dating, but they should also talk about “green flags,” i.e. what will work to create a solid long-term marriage. This includes trusting the other person, being comfortable with them, having similar values and life goals, and being able to deal with relationship issues that will inevitably come up.

The research team included Dr. Yosef Sokol, Dr. Naomi Rosenbach, Dr. Yitzchak Schechter, Chayim Rosensweig, Chynna Levin and Shifra Hubner.

This article was first published by Israel National News.

{Matzav.com}


30 COMMENTS

  1. The world of academia has a very hard time studying the frum community. They base their studies on online questioneres which miss out the vast majority of Yeshivish/chassidish communities.
    The study was done with an agenda in mind: “In performing the study, Dr. Sokol sought to alleviate some of that angst.
    The goal was to show that there is no shidduch crises so that people would calm down.
    I do not trust the data they used to claim the results of this study. I challenge those that did this study to reveal eaxactly how they got their data points.

    • Perhaps you’re right and maybe the most relevant data was elusive in the authors efforts to secure it. But the majority of the respondents self-identified as “Yeshivish orthodox” having been given a choice between that, and “Modern orthodox” as well as Chassidish. It may not be perfect, but it doesn’t seem reasonable to completely dismiss it either. It’s what’s called a limitation. In this case self-selection bias, and the authors acknowledge it.

      I have a question, Seichel. Do you believe that better more relevant data is obtainable? if so, would you agree that efforts to obtain it should be pursued…As someone else here suggested, at a minimum, it shouldn’t be that hard to survey graduating lists/yearbooks from the schools you would consider indicative, in an effort to get high level estimates. Is that something we should do?

      Or do you believe that we simply cannot shed any light on these questions with data and so the better course of action is to continue to promote the idea – in the complete absence of relevant data – that all our problems will be solved if with reduce the age gap.

  2. Thanks for an important correction to the “shidduch crisis” hysteria, promoted and stoked by panic mongers. These same type of people used to tell us that the alleged crisis was only a problem in the Litvishe velt, and that Chasidim don’t have such a crisis. Meanwhile, however, Chasidim have formed organizations and had emergency meetings about a “shidduch crisis” among themselves in recent years. I guess they know their own real situation better than the fearmongers.

  3. For years we have debated this issue (age gap) when the question was easily verifiable. It’s not hard to get class lists of graduates from high schools and call everyone at age 30 and 40 to see who was married. Very easy. But everyone would prefer to debate instead.
    Thank you author of the study!

    • THERE IS NO SHIDDUCH CRISES

      Hashem already setup your sons and everyone else’s son/daughter zivug 40 days before they were even born forget about the fact that now they are holding at around 20 or so years later since born. Hashem has their zivug waiting for them and can send it to your son/daughter immediately but is just waiting for each person involved in shidduchim to do their RUCHNIUS hishtadlus of Bitachon and Emunah(faith and trust in Hashem) together with Tefillos/Prayers.

      Are YOU doing your RUCHNIUS hishtadlus? Not just your gashmius hishtadlus of dating and speaking to shadchanim etc….?

      Start turning directly to Hashem for help in all your needs especially shidduchim that they say is a bigger miracle to a shidduch then the splitting of the Yam suf.

    • That’s fine, because those girls are going to marry the boys that are 2 years older than him. There were probably fewer boys born that that year, so it’s perfect.

    • In almost every developed country, there are more boys born than girls. In the US and Israel, there are generally 105 boys born for every 100 girls. I’m assuming any competent researcher investigating shidduch trends is aware of this – it’s the most basic figure to be aware of when sarting research, and is much easier to figure out than population growth rates and certainly than marriageability rates per gender. Dr. Sokol is certainly eminently aware of this basic fact.

  4. Wow. Someone willing to challenge the Orthodoxy of the Shidduch Crisis and the significance of the Age Gap Theory. With data no less. The nerve of them. Beware, Dr. Sokol, et al, you will likely be denounced as heretics. What other kefira might be lurking next? Might someone suggest that some of the attention we’ve been giving to poorly supported demographic theories be redirected at reexamining some of our more self-destructive behavioral dating trends of the last 25 years? Heavens.

  5. What about the fact that girls are just not getting names from shadchanim? They can wait months, even a year, before they get a name from a shadchan–shadchanim who are, generally speaking, too busy to even respond to a text of return a phone call to the parents of girls. Why is that happening?

    I submit its because boys’s parents are being provided dozens of resumes at a time. Great girls are being glossed over as a result. There can be other reasons, and I am keen to learn what they are.

    • If they’re getting married at equal rates, then your point is irrelevant. It only becomes relevant once there’s an imbalance. (Although there is a fair argument to be made that it’s a small subset of girls going on a disproportionate amount of dates. Anecdotal evidence shows that this gets even more severe were the girls to get the resumes first, due to biological psychological differences between men and women. It could only work in a system handled purely by the parents. Too long to explain.)

    • Most normal boys/girls from normal functional homes get engaged & married 1 2 3. All the rest get thrown under the bus. Damaged goods. Remain single. If someone in the family dies, then and only then will the community get involved.

  6. Try the survey again with one more question – are you or are you looking for a working or learning boy, and short (under 3 years) or mid – long term learner. This simple question will return a totally different subset of daters, that enter the parsha with different ages and age gaps than the demographic that the survey represented. Most of the shidduch crisis discussion on matzav is regarding that demographic.

    • Women don’t have to have any children halachically. There are certainly significantly more surviving children being born per woman on average in our chareidi circles than at almost any other point in recent history.

  7. Be open to being yourself. Be open to marrying someone your heart approves and stop looking for societal approval or stigmas.
    Study history of why girls were cultivated to desire learning boys and how that applies today. Men – court the women, derech eretz kadmah laTorah. Crisis solved. People who should be dating are being held back from doing so due to silly societal pressures.

  8. No one mentioned to have a Rav or Rebbe or at least an older, level headed, Torah minded friend that you feel comfortable speaking to about your dating and if you should continue or stop. This is crucial to getting married, especially for older singles. I got married at 33, and this is what helped to make that leap to a happy, fulfilling marriage B’H. And to all the older singles reading this, the most important thing, as R’ Nosson Wachtfogel ZTL once exclaimed at the end of a shmooz, in English to emphasize it, although he always spoke in Yiddish, “NEVER GIVE UP! “

  9. Something seems missing

    1)Are 92% YO Women married at 28 or at 30?

    2)If the author admits to 2.2 year age gap how does that not leave 10% unmarried?(is growth rate under 435%?

    3)Showing amount unmarried under 40 proves whether there was a crisis 21 years ago (when they were 19)

  10. Something seems missing

    1)Are 92% YO Women married at 28 or at 30?

    2)If the author admits to 2.2 year age gap how does that not leave 10% unmarried?(is growth rate under 4.5%?

    3)Showing amount unmarried under 40 proves whether there was a crisis 21 years ago (when they were 19)

  11. Even with all this data and trying to put a positive spin on it, the study shows that 98% are married by AGE 40! That’s a pretty long time to be dating. And that IS a crisis.

  12. To respond to non-Yo human: 1. Data from Lakewood, NJ shows about 107 white male births for every 100 female births, in the last decade. 2. Yes. Growth is under 4%, even in the yeshivish community. Look up the studies done by the Avichai Foundation.

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