
Dear Matzav Inbox,
There is something deeply disingenuous about the way many of our communal media platforms — including Matzav, by the way — operate today, whether in print, online, or across WhatsApp and social media.
On the one hand, these very same outlets regularly publish articles, op-eds, and impassioned posts lamenting the “culture of excess” that has crept into our lives. They bemoan the outrageous costs of weddings, the pressure to keep up, the corrosive effect of luxury spending on families, and the unhealthy expectations being imposed on young couples and parents just trying to breathe.
And then, without skipping a beat, the next page, post, or story is an advertisement for a five-star Pesach program in Europe, a luxury summer rental with “full staff,” a high-end restaurant opening, concierge services, boutique interior designers, or upscale apartments in Eretz Yisroel marketed as “must-have opportunities.” One minute we’re being warned about runaway materialism. The next minute we’re being sold $25,000 watches, gourmet tasting menus, and prestige real estate, all wrapped in glossy graphics and slick copy.
The uncomfortable truth is that the very platforms that wring their hands over the spending culture are, in fact, major engines driving it. Advertising does not merely reflect reality; it shapes it. When luxury is constantly normalized, glamorized, and pushed into every communal space, it inevitably seeps into expectations and behavior.
You cannot pour gasoline on a fire all week long and then publish a sermon on fire safety and expect to be taken seriously.
To then posture as critics of the problem they actively profit from is, quite frankly, hypocrisy. Sorry for saying the raw emes.
At the very least, there should be some honesty. These outlets are not neutral observers. They are nogeya b’dovor. They are making substantial money off the very excesses they publicly decry. Stop pretending to occupy some lofty moral high ground while cashing the checks that keep the cycle spinning.
If communal media truly wants to be part of the solution, it starts with self-awareness and integrity. Until then, the lectures about “crazy spending” ring hollow, drowned out by the posts and ads screaming the exact opposite message.
Sincerely,
Yehoshua Boruch Jacobs
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100% correct!
Matzav never had any morals. It was always about the money. Matzav was started by a couple of spoiled rich kids in the 5 towns. They were born with a silver spoon in their mouths and never even had to make their bed in the morning. Then later on they attended Yeshivos, like Telshe and others, so suddenly they consider themselves oh so yeshivish. It’s all one big charade. They are quick to censor anyone that steps out of their constant false narratives.
You need an attitude check.
Unfortunately 100% on Target.
If the media wants to fight excess, they must find a different way of selling or publishing ads – otherwise the hypocrisy is blaring!!!
Rabbi Jacobs, I believe you missed the message beneath each of those letters which reads: “ The opinions expressed in letters on Matzav.com do not necessarily reflect the stance of the Matzav Media Network.”.
On another note, are you prepared to replace the advertising dollars brought in by these ads which seem to irk you? Do you have a viable suggestion, it are you just here to criticize?
Thank you for your post and for signing your name. Bravo
Well said.
I respect matzav for posting this critique.
100% Maskim!!!
Good gezukt!!
but unless EVERYONE stops it wont help – the advertisers will just go to the guys that still allow it
If you’re talking luxury vacations in and outside the US for Yeshiva week (whatever that means), Pesach or Summer – how come they get such a nice lineup of Orthodox Rabbis that attract our Oilem ? Besides the super-gigantic waste of money, it makes the average reader jealous of those who do go. The Gdolim/Rebbes we knew never would have even considered it.
it’s not the platforms themselves that are crying out against the excess, it’s just individual people sending in these (truthful) letters and the platforms being nice enough to post it
100% agree.
Well said
Very well said.
Thank you Matzav for posting this critique.
If we’re dedicated to proper Torah living, we should be able to resist hedonistic social pressures, with a smile.
You get credit simply for signing your name and not “a frustrated yid” or some version of that
The name is a fake made up name.