The number of Jewish visitors to Har Habayis has surpassed all previous years since the liberation of Yerushalayim in 1967.
As of Sept. 6, 51,672 Jews have visited the holiest place on earth since last Rosh Hashanah (Sept. 16, 2023), according to the Beyadenu—Returning to Har Habayis organization.
It should be noted that all gedolei haposkim have said that it is halachically forbidden to go on to the Har Habayis.
As of the beginning of the month of Elul (Sept. 4), some 48,144 Jews had ascended since last Rosh Hashanah, marking a 14% increase from the 44,317 Jews who visited Har Habayis throughout the entire previous year (5783).
This number of Jews who visited this past year also surpassed the previous record from two years ago, when 47,988 Jews visited Har Habayis during 5782.
A turning point in the number of visitors was recorded after the “Return of Israel to the Temple Mount” conference held at the Knesset on July 24, where National Security Minister Itamar Ben-Gvir announced the prayer policy of the “political echelon.” A 45% surge was recorded during this period compared to the same time last year.
However, despite that declaration, and following the comments made by Ben-Gvir in recent days where he called for a cessation of anti-Jewish “racism” on Har Habayis with regard to who is allowed to pray there, and stating that if it were up to him he would build a Shul on Har Habayis, Prime Minister Bibi Netanyahu said that “there is no change to the status quo” barring Jews from worshiping there.
President Yitzchak Herzog also reiterated that Israel has an “unequivocal commitment to preserving the status quo at the holy site—in accordance with political agreements laid down since 1967 [with Jordan], and in the spirit of the rulings by leading rabbis and religious figures over the last 100 years.”
However, not all rabbis agree that the status quo is non-negotiable.
Rabbi Steven Burg, the CEO of Aish, located opposite Har Habayis in Yerushalayim’s Old City, said in a recent interview on ILTV, “It’s almost surreal to hear people arguing so vehemently against people being able to pray in a holy site. I think there needs to be a conversation about how everyone, Christians, Muslims and Jews, could be allowed to pray and to reach out to the Almighty from all the different religions that believe in one God.
“I think people should be allowed to pray on the Temple Mount. How the structure will be, and what that would look like, that is a real conversation that should happen. I feel that we shouldn’t ban anyone from praying in any place where they feel they could reach out to the Almighty,” he said.
Burg added that the threat of violence as repercussions to prayer and religious worship “is a premise that we shouldn’t accept. There needs to be a conversation about it. The Temple Mount should be a place of unity, not a place of distrust.”
Ben-Gvir said in an interview with Army Radio on Aug. 26 that Jewish prayer is allowed on Har Habayis. That prompted the denial from the Prime Minister’s Office, which stated that policy at the holy site is determined by the Cabinet and the prime minister.
A statement published by the Prime Minister’s Office on Monday said: “Last night, at the start of the Security Cabinet meeting, Prime Minister Netanyahu declared that on the issue of the Temple Mount there is no change in the status quo, nor will there be. The prime minister repeated his directive that government ministers are not to visit the Temple Mount without his approval in advance via his military secretary.”
The Har Habayis Administration activist group reacted to the report of the record-breaking number of visitors, saying, “It is heartening to see the people of Israel returning to Har Habayist. The increase in the number of worshippers ascending the Mount, even during times of war, makes the return of Israel to Har Habayis a living and existing reality.
“This surge has many contributors: the tens of thousands of visitors, the commanders and police officers who ensure that Har Habayis remains calm, peaceful and safe for visits, National Security Minister Itamar Ben-Gvir, who tirelessly works for positive progress on Har Habayis, and also Prime Minister Bibi Netanyahu, who has been enabling and encouraging this positive transformation for a decade.” (JNS)
did record number of jews also eat on yom kippur? mechallel shabbos – because according to many pskim its chiyuv kareis!
“according to many poskim” Obviously, not everyone follows these poskim.
The difference is that here we’re talking about people who claim to be shomrei torah umitzvos
We know that you are biased, but lying doesn’t help your case. Not all gedolim have said it’s Assur. Stop misstating the facts.
It should be noted that all gedolei haposkim have said that it is halachically forbidden to go on to the Har Habayis.
You are right!
Yes there are a few rabbanim that have no issue. They are the minority. The Halacha follows majority opinion.
No such thing as “Halacha follows majority opinion”. If one Rav says that something is not kosher and many others disagree, according to your theory, it would make it not kosher. Couldn’t be further from the truth. Halacha has nothing to do with minority or majority. Everyone should follow their Rav, and you need to start learning halachos.
The Raivid is a דעת יחיד that says that it’s okay to go there. My goal isn’t to claim to agree or disagree, but keep in mind that these people follow a different פסק than the average person who is Orthodox.
Many Orthodox follow the Raivid’s opinion on this matter. Look at this picture:
https://matzav.com/ben-gvir-ascends-to-har-habayis-vows-to-destroy-hamas-and-prevent-a-palestinian-state/
Burg needs to lose his job over those comments . . . Immediately!
Where does Mr. Burg come to argue with Rav Alyashev, Rav Auerbach, Rav Kook, etc? Chutzpah yasgei at its greatest!