The moment Hurricane Ida was forecast to hit the Gulf Coast, Intensive Specialty Hospital, which has two facilities in Louisiana, got in touch with the Federal Emergency Management Agency to offer its resources. The hospital’s owners, Mark Tress and Stephen Werdiger, are Orthodox Jews committed to community service.
“We live in the village of Spring Valley,” Wieder said as he announced the shipments. “We live together, we pray together, we mourn together, and we rejoice together. We are one. … We are all Haiti today.”
The legislator also noted where on the Jewish calendar the disaster fell.
“We are now approaching the Jewish High Holy Days, where we pray and beseech God to heal the world and for a better tomorrow,” he said. “It is also a time where we are being judged by God and there is no better way to enter God’s courtroom than by helping your fellow human being in pain.”
Reporting about the growing Orthodox Jewish population in Rockland County often portrays these communities, and others in upstate New York and parts of New Jersey, as insular.
This portrait is not entirely inaccurate. But the insularity of “ultra-Orthodox,” or Haredi, Jews is not born of aloofness or prejudice. Rather, like many religious communities, the Haredim, busy with large families they view as blessings and with the demanding routines of being observant Jews, naturally focus inward. If they reject the surrounding popular culture, it is because it is glaringly at odds with traditional Jewish life.
But Haredi are no less compassionate than any other religious tradition and are committed to helping those who suffer, whoever they are.
The earthquake showed how the differences between this insular group and its neighbors can recede in times of disaster. Christel-Ann Augustin, of the Haitian American Nurses Association of Hudson Valley, told a local reporter: “Seeing everyone come together lights up my heart. Everything takes collaboration, it takes community effort, seeing people from different organizations, different ethnic groups coming together helping (in) a common goal.”
Bishop Paul D. Laplante of the First Haitian Church of God of Middletown, New York, arranged the shipment, through the Spring Valley nonprofit Konbit Neg Lakay and Rockland Haiti Relief groups.
Another Hasidic organizer of the Haiti effort, an indefatigable man named Alexander Rapaport, urged his fellow Jews to participate. “Let’s share what we’ve got here,” said Rapaport, who runs Masbia, a large soup kitchen in Brooklyn that serves restaurant-style to preserve clients’ dignity. “We’re going to send it to our brothers and sisters in Haiti who are suffering.”
New York State Assemblyman Simcha Eichenstein, a Haredi Jew, called on “all New Yorkers, no matter your background, race or religion, to step up, contribute, join this effort. We are at our best when we are united.”
Meanwhile, in Lakewood, New Jersey, home of the country’s largest Haredi yeshiva, One Ocean County, a Haredi-run organization, raised funds to buy more than a thousand dollars’ worth of toys for Afghan refugee children, enlisting another Haredi-run group, Olam Chesed, to assist in the effort.
A different sort of effort by Haredim took place just after the horrific bombing at the Kabul airport.
Rabbi Moshe Margaretten of Tzedek Association, a prison reform group based in Monsey, New York, saw an article detailing the plight of an Afghan woman named Suneeta, a permanent resident of the U.S. since 2018.
Suneeta, who lives in Albany, New York, had four children under 18 living with relatives in Afghanistan. Her husband, who had assisted U.S. troops, has been missing for eight years. Now, with the Taliban back in control of her native land, she feared for her children’s lives.
Even before the bombing, Margaretten had made efforts to reach Sara Lowry, a staff attorney for the U.S. Committee for Refugees and Immigrants, on Suneeta’s behalf.
But when news of the bombing arrived, he said, “I figured those kids were probably near the airport and in danger, and I decided I absolutely had to reach the lawyer.”
With the help of Lipa Boyarski, another Haredi activist, he finally reached Lowry, who had located the children. Margaretten had earlier put together a group of former U.S. Delta Force officers and Afghans to facilitate human transport in Kabul, and he reached out to his network of Orthodox Jewish donors. Within 24 hours, he had garnered donations totaling some $100,000 for rescue operations.
The children, it turned out, had been waiting near the airport for 30 hours, trying to get on one of the last flights out of Kabul.
Margaretten, with the help of Israeli American businessman Moti Kahana, had their contacts in Afghanistan help the children navigate Taliban checkpoints. The children were flown to Qatar, and then to New York to be reunited with their mother.
Margaretten and Kahana’s teams previously helped in the earlier effort to evacuate the Afghan women’s soccer team.
“I feel this is my duty, especially as a Jew,” Margaretten says. “Our ancestors went through similar situations so many times, having to flee persecution. Our sages say that if one saves a life, it is as if he has saved the entire world. We are using all our energy, resources and connections to save as many lives as possible.”
(Rabbi Avi Shafran is director of public affairs for Agudath Israel of America, a national Orthodox Jewish organization. He blogs at rabbishafran.com. The views expressed here do not necessarily reflect those of Religion News Service.)
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{Matzav.com}
Not only that matanos lenochrim are not considered tsedaka, matanos lenochrim are an isur deoraisa. There can be certain heterim to give matanos lenochrim. The one possibly applicable in this article would be darkei sholom(no it’s not kidush H, as it doesn’t increase kovod shamaim in the world). However, the mechanics of this particular heter assumes certain gratitude-reflex on part of the recipient, which is sadly lacking by the recipients in Haiti and Afghanistan, as seen from historical facts. To conclude: matanos lenochrim mentioned in the article are most likely violating isur deoraisa as they are most likely not achieving darkei sholom, and definitely have nothing to do with tsedaka, in fact it’s taking away needed funds from aniey isroel. This is Emes. No amount of goyishe-approval-seeking gibberish is going to change the Emes.
What is going on here is (some) Hasidim/Orthodox adopting ideas of “tikkun olam” that were in the past derided and ridiculed in their circles as being part of Reform Judaism. Such adoption of Reform ideas is decidedly not something to be celebrated.
To erase and water down the differences בין ישראל לעמים is not the way to go. And an AIA spokesman celebrates that?
Wake up people, don’t delude yourselves, we are different than other nations.
In other news, Frum heimishe Yidden can’t afford to feed their children r”l. They have eviction notices from their landlord because they’ve fallen behind in their rent, due to no fault of their own. They purposely sit in the back row on Rosh Hashanah because they’re embarrassed that their suit is old and falling apart. Their daughter became a kalla and now instead of being bisimcha, they are full of anxiety and stress because they don’t have the means to purchase the basic necessaties for the Chassuna, and the days after. Notices from the Yeshiva informa the Parents that they will have to come pick up their child because they’ve fallen behind in tuition. Etc etc. That doesn’t matter to these types of opinion writers unfortunately. The only time we see a push or motivation to help Acheinu bnei Yisroel is AFTER one of the Parents suddenly passes away r”l. THEN we have these fundraisers etc… Almana this. Almon that. Let me ask you a question. The day before the person was nifter, the family wasn’t struggling financially???! It’s only AFTER the livaya that they suddenly start struggling???! The system is broken. If those in the position of giving, and do give, really truly genuinely cared, they would help their neighbors before they die from stress, not AFTER! Claiming ignorance is not an excuse the Torah allows! B”H there are plenty of Organizations that do help and are doing a wonderful job in the most sensitive way but so much more can and should be done before we start waxing poetic about helping eino yehudim.
We now need to get Hasidim involved to save the Uighurs in China. Every Hasidic shtiebel and every Habad house must make an appeal and sustained campaign to help the Uighurs.
Every Husid must help the poor people of Tibet who have been threatened for decades by China.
Every Rebbe and Lubavitcher shliach must make an appeal, either on Rosh Hashanah, or before Neilah on Yom Kippur, for Tibet. Chasidim need to outdo the Reform at their own game.
Most frum (at least in the NYC area) are insular. Most live on islands. Long Island (Brooklyn-Queens-Nassau-Suffolk). Manhattan Island, Staten Island (where the writer lives)…