“I Forgive Him With a Full Heart”: The Tears From Overseas and the Moment the Vizhnitzer Rebbe Granted Mechilah

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Today, in the court of Vizhnitz, the chassidim mark the yahrzeit of the Rebbetzin, Rebbetzin Leah Esther Hager a”h, first wife of the Rebbe, the Yeshuos Moshe of Vizhnitz zt”l. This year, however, the day carries an especially stirring weight, following the revelation of a heart-rending story that closed a painful circle more than three decades after her passing.

As the chassidim reflect upon the memory of the Rebbetzin, known as an emblem of nobility and refinement, a powerful phone call from overseas came to light — one that reopened the raw emotions of the night of her histalkus 33 years ago and revealed a breathtaking moment of forgiveness by her son, the present Vizhnitzer Rebbe.

It was Motzaei Shabbos Kodesh, the 29th of Shevat, 5753. The corridors of Sheba Medical Center in Tel Hashomer were heavy with grief following the Rebbetzin’s passing on leil Shabbos. In the room, near her bed, ten individuals stood guard to preserve kavod hameis before the levayah. Among them was a young man who, to this day, carries the scar of that night.

“I need to ask mechilah from the Rebbe for something that has troubled me for more than thirty years,” the man, now living in the United States, said in an emotional phone call to the Rebbe’s gabbai. “I was one of the ten who stood by the bed on Motzaei Shabbos. The Rebbe came to part from his mother one final time, but the door had been locked from inside, following instructions given to us by another family member. The Rebbe knocked on the door, identified himself in a broken voice: ‘It’s Yisroel Hager, the son of the Vizhnitzer Rebbe,’ and pleaded that we allow him to enter to bid farewell to his mother.”

The caller continued through tears: “I was the closest one to the door. I felt the pressure around me, heard the warnings not to open it for anyone — and I remained silent. The Rebbe stood outside for long minutes, begging to part from his mother a”h, and we did not open. I have never forgiven myself for that moment.”

The gabbai, shaken by the testimony of those agonizing minutes, entered to relay the request to the Rebbe. The pain of that terrible night — when a son was prevented from paying final respects to his mother — resurfaced. Yet the Rebbe’s response left those present stunned.

Without a trace of resentment, with serene composure and extraordinary calm, the Rebbe replied: “I forgive him with a full heart, and he should be well.”

The gabbaim, who understood how deeply that episode had cut — an open wound for a son denied his final farewell — attempted to press further. “But this is anguish beyond description. A son comes to part from his mother and the door is shut in his face?”

The Rebbe, in his remarkable humility and boundless compassion, looked at them almost in wonder. “But he asked forgiveness… Of course I forgive him!”

The story, revealed on the yahrzeit, has stirred hearts within Vizhnitz and far beyond. It is not merely a tale of a painful episode from years past, but a living testimony to the power of true mechilah and to the greatness of a leader who bears no grudge, even when the hurt touches the most sensitive fibers of the soul.

{Matzav.com}

9 COMMENTS

  1. May the Rebbe have a complete & speedy Refuah Shleima.

    Despite all i feel a few Questions that rise as i read this, partaining to mainly,
    what happened for the past 30 years?
    Why now, what triggered the moment?
    The photo of the Rebbe holding a paper/letter… did he actually speak on the phone, or the Mechilah was via (seemingly) a third person?

    I ask with absolute respect and honor for all above participates.

    A freilichin Chodesh Adar, a freilichin Purim

  2. Wow! What an amazing story! I’m not so moved that the Rebbe Shlita extended מחילה – that is his whole essence – I am amazed that the door remained shut barring him entry! To me it sounds of incredible רשעות.

  3. Obviously a lot of background and vizhnitz history is missing. I know only a little bit of it, so I’m not going to write it because I’ll leave out main points.
    The rebbe is a great tzaddik who was and is mochel people who harmed him again and again.

  4. Why is this story being made public? It shows the evilness and pure rishis of the person who kept the Rebbe out of seeing his own dying mother! A rasha merusha! “Being mochel” will not help the rasha’s soul.

    • It very much will help. Chazal say that you need the harmed party to be moichel you if you want to do teshuva.
      So yeah if someone harmed someone else, did teshuva to Hashem and got mechila from the person he harmed, HKBH will issue a complete ‘wipe the slate clean’
      I don’t know the people involved but yes, that is the chessed Hashem does by making it possible for ALL of us to do teshuva.

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