How do you know if it was “taken for yidden”? Perhaps this Russian guy found it interesting and took it for himself and his friends? Besides, which halachah in Shulcahn Aruch are you talking about?
Magen avraham says that if a fire was put out by a non jew for a jew the onle reason one can live in the house and iTs not considered nehenneh mimaaseh shabbos is because putting out fire is not a neheneh. Lifi divarav a video taken by non jew for jews is asur lahonos liolam
Are you saying that it is osur lehanos from a melacha done by a Jew even after the Shabos of melacha has passed? Please bring simon and siuf in Shulchan Oruch. Bring where your quote from Mogein Avrohom is; did you actually research the sugya or just read half a sentence?
Looks like the past century shtetl life.
How much Yiddishe blood has flowed thru those parks rivers and streets r”l?!
Ossur to watch if it was taking for yidden. Bichdei sheyeasu is forever, since the video can never be taken again after shabbos.
How do you know if it was “taken for yidden”? Perhaps this Russian guy found it interesting and took it for himself and his friends? Besides, which halachah in Shulcahn Aruch are you talking about?
It was taken on Yom Tov, not Shabbos.
Magen avraham says that if a fire was put out by a non jew for a jew the onle reason one can live in the house and iTs not considered nehenneh mimaaseh shabbos is because putting out fire is not a neheneh. Lifi divarav a video taken by non jew for jews is asur lahonos liolam
Are you saying that it is osur lehanos from a melacha done by a Jew even after the Shabos of melacha has passed? Please bring simon and siuf in Shulchan Oruch. Bring where your quote from Mogein Avrohom is; did you actually research the sugya or just read half a sentence?